Divine lineages · 02

Norse Mythology

Mythic realm
Scandinavia
Age remembered
Viking Age, written down 13th century
Names preserved
16

Norse mythology is the belief-world of Viking Age Scandinavia. It survived for centuries in the mouths of poets and was only written down in the 13th century, in Christian Iceland. Both core texts are Icelandic: the anonymous Poetic Edda preserves ancient lays such as the Voluspa and the Havamal, while Snorri Sturluson's Prose Edda retells the whole cycle, from the making of the world to its end, in systematic form. Around them stand the heroic sagas, above all the Volsunga saga, and the Latin Gesta Danorum of Saxo Grammaticus.

The cosmos hangs on the great ash Yggdrasil, with nine worlds among its branches and roots: Asgard of the gods, Midgard of humankind, Jotunheim of the giants, and the misty realm of the dead below. Two divine tribes, the Aesir and the Vanir, merged after a primeval war; the gods marry giants and kill them in roughly equal measure, dwarfs forge treasures underground, and the trickster Loki moves between all camps, sowing the seeds of the end.

What sets this mythology apart is its temper: the gods are mortal, and their doom is already written. Odin spends his wisdom learning the prophecy of his own death in the wolf's jaws, then feasts and arms his warriors anyway, fighting a battle he knows is lost. That cold fatalism, paired with the promise that the earth will rise green from the sea a second time, has been retold ever since, from Wagner's Ring cycle to Tolkien's Middle-earth to the films and games of the present day.

Return by the star-path

CHRONICLE OF ORIGINS · A LIVING SCROLL

Norse Mythology

Scandinavia08 STAGESENTER THE MYTHIC LINEAGE ↗

The Formless Deep1 / 8

In the beginning

Ginnungagap, the yawning void

First there was only Ginnungagap, a gaping emptiness. To the north lay Niflheim, where the spring Hvergelmir sent out eleven rivers, the Élivágar; the venom they carried hardened like slag, the slag froze, and layer on layer of rime pressed into the void. To the south lay Muspellheim, so hot that no stranger could stand it, with Surtr sitting at its border holding a flaming sword and sparks flying out of it. Where the rime met the warm blast, it began to thaw and drip.

VARIANTS, FRAGMENTS & ANCIENT SOURCES

No pagan-age account of Norse creation survives. Everything we have was written in Iceland more than two centuries after the conversion: the Prose Edda was compiled around 1220 by Snorri Sturluson, a Christian chieftain, as a handbook for poets, and the main Poetic Edda manuscript (Codex Regius) dates to about 1270. The connected sequence below is Snorri's; several links in it are attested nowhere else, including the cow Auðumbla licking Búri out of the salt-rime, which appears in no eddic poem. The two accounts of the first humans contradict each other: in Völuspá 17-18 the three gods are Óðinn, Hœnir and Lóðurr, and the gifts they give the pair, who are 'of little strength, without fate', are breath, mind, and blood and good colour; in Snorri they are Borr's sons Óðinn, Vili and Vé, and the gifts are life, wit and movement, and face, speech, hearing and sight. The stage below follows Snorri. Víðarr's killing of Fenrir also survives in two forms: Völuspá has him drive a sword into the wolf's heart, while Snorri gives him the thick shoe, the foot on the lower jaw, and the tearing of the mouth; the stage again follows Snorri. Ymir is called Aurgelmir in Vafþrúðnismál, and the lúðr on which Bergelmir escapes is read as a boat by Snorri though the word looks more like a mill-box. Völuspá itself survives in two versions (Codex Regius and Hauksbók) that differ in order and wording: whether the closing hall of gold at Gimlé, and the stanza about 'the mighty one who comes from above' that is preserved only in Hauksbók, reflect Christian influence is still unsettled. Conflicts are flagged in the stages where they come up.

Drawn fromSnorri Sturluson, Prose Edda: Gylfaginning (c. 1220); Poetic Edda: Völuspá, Vafþrúðnismál, Grímnismál

Names within the leaves

16